Sacred Land Blog
I traveled to Oahu, Molokai and the Big Island last week, continuing discussions with Native Hawaiians about our proposal to make the ongoing saga of Kahoʻolawe Island one of the eight stories in Losing Sacred Ground. This was my fourth research trip over two years to meet with members of Protect Kahoʻolawe ʻOhana and the Kahoʻolawe Island Reserve Commission, and I am very happy to report that we reached an “agreement in principle” to go forward.
Folks unfamiliar with this process might ask: what takes so long? When dozens of native people from five islands oppose the U.S. Navy for a decade and win, and then succeed in having the land returned to their sovereign control, and when that heavily bombed island is the only island in the Pacific Ocean bearing the name of the sea god Kanaloa, you start to get an idea of the sensitivity and concern that might arise when an outsider asks to partner to tell the story.
As I made my rounds this trip, meeting with long-time activists Emmett Aluli and Davianna McGregor on Molokai, with Craig and Luana Busby-Neff and Pualani Kanahele on the Big Island, and then with a Protect Kahoʻolawe ʻOhana ad hoc communication committee of seven on Oahu, a visionary Cultural Use Plan was released by the Kaha’olawe Island Reserve Commission. I had heard about the plan for several years and read early drafts, but Emmett was generous enough to loan me an advance copy and I was able to read the 200-page document as I crisscrossed the islands. By the time I met with the Cultural Use Plan’s principle author, “Auntie Pua,” in Hilo, I had read the entire plan, and felt very humbled, as it makes painfully clear how little time most of us take to observe and participate in our natural environment.
I highly recommend that anyone interested in safeguarding sacred sites read this visionary document. It is a challenge to practitioners to intimately get to know the stars, the tides, the winds, the waters, the life cycles and the life forms, and to take care of them with passion and ceremony. The document “requires that you do the ceremonies as instructed in order to foster a relationship between yourself and the elements.” Though crafted for Hawaii’s unique culture, history and environment, it is a blueprint for a community of wise, committed individuals to heal and restore a sacred place.
Leave a Reply
- India Halts Controversial Mine on Tribe’s Sacred Lands
- Radio Program Features Interview With SLFP’s Toby McLeod
- Illegal Mahogany Logging Threatens Uncontacted Peruvian Tribes
- Court Halts Construction at Phiphidi Waterfall
- Support Winnemem Wintu Ceremony
- Cultural Survival Launches Campaign to Defend Landowners in Papua New Guinea
- Bulldozers Move in on South African Sacred Site
- Amberly: This sounds so cool — I can’t wait to see how this project evolves!
- Sacred Land Film: Thanks for your comment and additional information Ron!
- RON BEATY: PRESERVE NANTUCKET SOUND, RELOCATE THE CAPE WIND PROJECT As a colonial-rooted Cape Cod native who firmly...
- B.J.: The comment above fails to admit that if tribal members allow other “non-native” groups (i.e. evil...
- Redyeloblak: Im sure the elders new what they were doing Peter all with good cause. Not that it wasnt safe but to...
- Great blog - @Dadigan - about why we should care about the threats to the #Winnemem Wintu's puberty ceremony http://bit.ly/a4aOHi 5 days ago
- "The moment you change from ownership to relationship you create a sense of the sacred.” Great quote from Satish Kumar> http://bit.ly/bhlSf0 5 days ago
- “We have to shift our attitude of ownership of nature to relationship with nature." (part two follows) 5 days ago
- Mongolia's Ulaanbaatar encroaches on sacred site, but well be at the center of World Bank study. #travel #sacred #news http://bit.ly/b5DnKe 2010-08-02
- Indigenous groups occupy Brazilian Hydroelectric plant . http://bit.ly/cvgkXn 2010-07-26
- More updates...





